Category:Images: Difference between revisions

This is the Images category.

Page This category documents all the images the are displayed in this atlas pages.

	Name	Caption	File
2.5.2-Ethno-Bukovina-1	2.5.2-Ethno-Bukovina-1	Greetings from Bukovina. Postcard, Chernivtsi, 1899. The postcard showcases Bukovina's ethnic diversity by depicting various ethnoreligious groups within the local population. From left to right: Romanians, Jews, Hutsuls, Lipovans, Ruthenians
Bolekhiv Synagogue	Bolekhiv Synagogue	Synagogue in Bolekhiv, built in 19th c. Photograph: Vladimir Levin, 2010
Brody Synagogue	Brody Synagogue	The Great Synagogue in Brody, 1742. Postcard, 1915
Buchach Synagogue	Buchach Synagogue	Buchach, the Great Synagogue (right) and Beit Midrash (left). Photograph
Die Herrengasse in Lemberg	Die Herrengasse in Lemberg	Karol Auer, Die Herrengasse in Lemberg – Pańska ulica we Lwowie. Colored lithograph, 1837 A street scene in front of the residence of the Galician governor. In the picture's lower left cor-ner, a characteristic Jewish image can be seen.
Khodoriv Synagogue	Khodoriv Synagogue	Khodoriv synagogue. Photograph: Henryk Poddębski, 1938
Rema Synagogue	Rema Synagogue	"New Synagogue" in Kraków, later referred to as "Rema Synagogue." Photograph, 1927 Built in the 16th century by Israel, Rema’s father, a wealthy man and local leader, in memory of his wife Malka. The synagogue is still active.
Temple in Stanyslaviv	Temple in Stanyslaviv	The Temple in Stanyslaviv, architect Wilhelm Stiassny, 1894–1895. Photograph: Henryk Poddębski, 1933
Tarnow Synagogue	Tarnow Synagogue	New (Jubilee) Synagogue in Tarnów. Postcard, late 19th-early 20th c.
Zhovkva Synagogue	Zhovkva Synagogue	Synagogue in Zhovkva, 1692. Photograph, 1920–1930.
GottliebM-1	GottliebM-1	Maurycy Gottlieb. Self-portrait, oil on canvas.
BałabanM-1	BałabanM-1	Majer Bałaban. Photograph, early 20th c.
PerlJ-1	PerlJ-1	Joseph Perl. Engraving, after 1816
AptowitzerA-1	AptowitzerA-1	Avigdor Aptowitzer. Photograph, before 1920.
ErterI-1	ErterI-1	Isaac Erter. Engraving, mid-19th. c.
LetterisM-1	LetterisM-1	Max Letteris. Engraving, 1903
KrochmalN-1	KrochmalN-1	Title spread of the first edition of '''Moreh Nevukhe ha-Zeman '''by Nachman Krochmal, Lviv, 1851	File:KrochmalN-1.jpg
KresselG-1	KresselG-1	Getzel Kressel. Photograph, ca. 1940s
RapoportSY-1	RapoportSY-1	Solomon Judah Loeb Rapoport. Painting, ca. 1841
1.4.3-Tavern-6	1.4.3-Tavern-6	Jewish tavern in the Carpathian Mountains, color woodcut based on a painting by Stanisław Grocholski, Germany, 1891.
1.6.3-Rema-7a	1.6.3-Rema-7a	Shulḥan ʻArukh, Oraḥ Ḥayim''', by Rabbi Joseph Karo, with Rema’s annotations, Kraków 1580, title page (the second edition of the Oraḥ Ḥayim section).
1.6.5-Kabbalah-7	1.6.5-Kabbalah-7	Manuscript of ‘Ets Ḥayim by Rabbi Ḥayim Vital (1542-1620), compiled from the teachings of Rabbi Yitsḥak Luria (1534-1572), copied by Dov Ber ben Ḥayim of Pidhaitsi in 1780. Each section begins with a decorated page, drawn in colored ink
1.6.6-Messianic-10	1.6.6-Messianic-10	Caricature of Jacob Frank from the Jacob Emden’s anti-Frankist work Sefer shimush (Amsterdam: published by author, 1758).The three-headed monster in the image symbolizes Frank's connection to all the three monotheistic religions, labeled above them (from left to right): Ismaelite [Moslem], Jew, and Christian.
2.2.1-Legal-5	2.2.1-Legal-5	Karol Auer, Die Herrengasse in Lemberg – Pańska ulica we Lwowie. Colored lithography, 1837 A street scene in front of the residence of the Galician governor. In the picture's lower left cor-ner, a characteristic Jewish image can be seen.
2.2.2-Names-5	2.2.2-Names-5	Market Square in Kolomyia. Ppostcard, 1908. Signs on Jewish-owned shops display the proprietors’ full names (given names and surnames).
2.5.4-Antisemitism-9	2.5.4-Antisemitism-9	The Unrest in Galicia''', illustration from the Wiener Bilder, July 10, 1898 Upper left caption: “Rescue of a Jew by the gendarmes.” Upper right caption: “Plundering of a Jewish tavern in Nowy Sącz”
7.1-Agnon-1	7.1-Agnon-1	Shmuel Yosef Agnon. Photograph: ca. 1908
1.4.3-Tavern-Ex1	1.4.3-Tavern-Ex1	Aleksander Raczyński, Genre scene.'' Oil on cardboard, 1858. Jewish wine trader serving Polish nobles
1.4.3-Tavern-Ex2	1.4.3-Tavern-Ex2	Włodzimierz Tetmajer, Courtship (alternative title: “In the tavern”). Oil on canvas, 1894. The Jewish tavern-keeper is seen behind the central sitting figure.
1.6.3-Rema-Ex1	1.6.3-Rema-Ex1	Collection of responsa by R. Mosheh Isserles (Rema), title page. Kraków: Menaḥem Naḥum Meisels, 1640
1.6.3-Rema-Ex2	1.6.3-Rema-Ex2	Mosheh Isserles (Rema)''', Sefer Darkhei Moshe, '''title page. Sulzbach: Mosheh Uri ben Shraga Bloch, 1692
1.6.3-Rema-Ex3	1.6.3-Rema-Ex3	Mosheh Isserles (Rema), '''Meḥir Yayin''', title page. Cremona: Vincenzo Conti, 1559	Error creating thumbnail: File with dimensions greater than 12.5 MP
1.6.3-Rema-Ex4	1.6.3-Rema-Ex4	Mosheh Isserles (Rema), '''Sefer Torat Ha-‘Olah''', title page. Prague: Mordekhai ben Gershom ha-Kohen, 1569
1.6.3-Rema-Ex5	1.6.3-Rema-Ex5	A spread from a 1653 manuscript copy of Aderet Eliyahu, Eliyahu Baʻal Shem of Worms' commentary on the Zohar, which incorporates selections from Rema’s commentaries.	File:1.6.3-Rema-Ex5.jpg
1.6.5-Kabbalah-Ex	1.6.5-Kabbalah-Ex	Sefer Megale ‘Amukot''' by Rabbi Natan Note Shapira. Kraków: Menaḥem Naḥum Meisels, 1637. This kabbalistic work focuses on the 250 prayers recited by Moses in order to enter the Land of Israel.
2.2.2-Names-Ex-1	2.2.2-Names-Ex-1	Buchach, 1932. The monument features two separate blocs of text: a traditional Hebrew epitaph with the names of the deceased and his father – Shemuel son of Mosheh Ḥayim, and a modern Polish bloc with the family name – Samuel Taube. Photograph: Boris Khaimovich, 2018
2.5.4-Antisemitism-Ex	2.5.4-Antisemitism-Ex	Moses and Gitel Ritter. Photograph, early 20th century.	File:2.5.4-Antisemitism-Ex.jpg
1.6.3-Rema-1	1.6.3-Rema-1	Chancellor Jan Łasky (1456-1531) presents the codification of Polish Law to King Aleksander Jagiellończyk (Alexander Jagiellon, 1461-1506). From the first illustrated work printed in Poland (Com[m]une incliti Poloni[a]e Regni priuilegium co[n]stitutionu[m] [et] indultuu[m] publicitus decretorum approbatoru[m]q[ue]), Kraków, 1506.
1.6.3-Rema-2	1.6.3-Rema-2	Metryka Koronna, the Crown Records, manuscript in Latin from 1547, vol. 73, fol. 382v. The emboldened text in the middle of the page reads: Moysi seniori doctorum Judaeorum casimiriensium facultas matrimonii vinculum dandi concessa – Moses, the rabbinic elder of the Jews of Kazimierz, is granted the right to perform marriages
1.6.3-Rema-3	1.6.3-Rema-3	"New Synagogue" in Kraków, later referred to as "Rema Synagogue." Photograph: 1927. Built in the 16th century by Israel, Rema’s father, a wealthy man and local leader, in memory of his wife Malka. The synagogue is still active.	File:1.6.3-Rema-3.jpg
1.6.3-Rema-4	1.6.3-Rema-4	Holy ark for the Torah, Rema Synagogue in Kraków. Photograph,2016.
1.6.3-Rema-5	1.6.3-Rema-5	Zot Torat Ha-ḥaṭat''', Kraków [1569?], title page.
1.6.3-Rema-6	1.6.3-Rema-6	Zot Torat Ha-ḥaṭat''', Kraków [1569], second title page, fol. 85r. The bottom of the page highlights Rema’s intended audience: “to make known what is the custom in these lands.”
1.6.3-Rema-7b	1.6.3-Rema-7b	The first page from S'''hulḥan ʻArukh, Oraḥ Ḥayim''', by Rabbi Joseph Karo, with Rema’s annotations, Kraków 1580 (the second edition of the Oraḥ Ḥayim section). Rema’s annotations are printed in a smaller typeface and are positioned either following or abutting Rabbi Karo’s words, and sometimes in parentheses within the body of Rabbi Karo’s text.
1.6.3-Rema-8	1.6.3-Rema-8	Visiting Rema’s grave in Kraków on Lag Ba-ʻOmer. Photograph: May 5, 1931. Rema’s gravesite was the site of a yearly pilgrimage on Lag Ba-ʻOmer, which is also the anniversary of Rema’s death in 1572.
1.6.3-Rema-9	1.6.3-Rema-9	Rema’s gravestone in the cemetery, behind the Rema’s Synagogue. Photograph: 2016. The epitaph praises Rema for his righteousness, his legal activity, and for educating legions of students. The declaration, “From Moses to Moses none arose like Moses” – is the same epitaph that appears at the gravesite of Maimonides in Tiberias, Israel. The epitaph declares that from biblical Moses to Moses Maimonides there was no one as great as Moses. Here the phrase is extended to Moses Isserles, as an exemplary master of law. The slips of paper, kvitlakh, are requests for divine assistance placed there by visitors to the gravesite. The tombstone was renewed in 1794.

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